
Yoga is more than just standing on your head. It’s about uniting with the divine.
KEY TAKEAWAYS
- Yoga was refined and developed by the Rishis, wise men who documented their practices and beliefs in the Upanishads, a huge body of work believed to have been composed around 500 BC.
- Westerners who practice yoga generally do so without any spiritual component, but many Hindus would argue that this type of yoga is incomplete.
- Ultimately, yoga is about taming the mind and uniting with the divine.
While yoga has become a trendy lifestyle and wellness practice in North America, its roots are ancient, spiritual, and profound. Originally developed in Hinduism, yoga provides a path to achieve a higher state of consciousness and to unite with the divine.
The Sanskrit word yoga literally translates to “to yoke,” derived from the root word yiuj which means “to join,” “to integrate,” or “to harness.” The word yoga was first mentioned in one of the oldest texts known to humanity, the Rig Veda. The Rig Veda is the oldest of the Vedas — an ancient compendium of sacred songs, mantras, and rituals central to the Hindu religion. They are believed to have been composed between 1500 and 1200 BC.
The deity associated with yoga is Shiva, the Hindu god of destruction and regeneration. According to tradition, yogic knowledge was revealed as a divine gift by Shiva to the Rishis — sages or “men of vision” devoted to the spiritual life who, during their meditations, would receive visions or hear mantras and truths that others could not. In India, Rishis were given the highest reverence, and their words were more highly regarded than even the most royal leaders of society.
Yoga was refined and developed by the Rishis, and they documented their yoga practices and beliefs in the Upanishads, a huge body of work containing over 200 scriptures, believed to have been composed around 500 BC. Passed down by the Rishis through centuries by guru shishya parampara, the guru-disciple tradition, these teachings were given to people to help them realize their inherent divine nature.
The Bhagavad Gita is a revered Hindu text that is considered a part of the Mahabharata, an epic poem influenced by and based on the Vedas. Scholars date its composition between the 5th and 2nd centuries BC. Within the Bhagavad Gita, there are significant references to yogic practices and principles. It states that, “When the mind, restrained from material activities, becomes still by the practice of yoga, then the yogi is able to behold the soul through the purified mind, and he rejoices in the inner joy.”
The primary paths of yoga
There are four primary paths through which yoga is expressed: Karma yoga (yoga of action), Bhakti yoga (yoga of devotion), Jñāna yoga (yoga of knowledge), and Rāja yoga (yoga of mind control).
Karma yoga emphasizes selfless service and fulfilling one’s duties to sublimate the ego, purify the heart, and cultivate oneness. Physical activities like cooking, cleaning, and teaching are used. Bhakti yoga engages the emotional aspect of the mind through devotion to the divine, developing humility and surrender. Methods include praying, chanting, and participating in rituals. Jñāna yoga focuses on self-inquiry through intellectual questioning, reflection, and meditation on the nature of truth. Rāja yoga uses techniques like Hatha yoga (described below), cleansing, breathing exercises, and meditation to control the body, mind, and senses. Its emphasis on the physical body and the use of specific techniques to achieve particular outcomes are based on an understanding of the body’s physiology and the effects of the practices on the body and mind.
Hatha yoga: What Westerners call “yoga”
The Rishis understood that a weak body could not sit still for extended periods of time, so in order to prepare the body and mind for the practice of meditation (in pursuit of the path of Rāja yoga), the Rishis developed a preparatory practice called Hatha yoga. This is the type of yoga many North Americans practice as part of their physical fitness regimen.
The literal Sanskrit meaning of the word Hatha is “force” or “effort.” The popular Hindu interpretation of Hatha is that it refers to the uniting of the opposing sun (ha) and moon (tha) energies within the body, leading to balance and harmony. In this sense, Hatha yoga can be seen as a practice that uses physical force or effort to bring about a transformation in the body and mind, which is why the practice of Hatha yoga requires focus and concentration. Yoga master Swāmi Satchidānanda said, “Calming the mind is yoga. Not just standing on the head.”
When yoga was first introduced to the West by teachers like Swāmi Rama Tirtha and Paramhansa Yogānanda, they placed high emphasis on the spiritual aspects of the practice, teaching the complete system of yoga and its philosophy…
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