France Est Fini

By Jim Kirwan

Liberty, Equality, Fraternity’ (in French ‘Liberté, Égalité, Fraternité’) is a tripartite motto in the form of a hendiatris, i.e. a phrase used for emphasis, in which three words are used to express one idea. The motto finds its origins in the French Revolution when it was first used in a speech from Robespierre on 5 December 1790 when dealing with the organisation of the National Guard.”

All of that is Dead & Gone now…

France has chosen to go quietly into the cold, dark night. Instead of rising up against the jihad and islamization of France, they have chosen to submit to the most brutal ideology on the face of the earth.

They voted for submission over freedom. France is finished.”

FRANCE SURRENDERS: Macron Pummels Le Pen

http://pamelageller.com/2017/05/france-surrenders-macron-pummels-le-pen.html/

Ironically the candidate chose the Louvre to make his acceptance speech ­ a global landmark that he will end up closing down ­ because he has no plans at all for anything, no experience whatsoever: And he will be the one that will bear the shabby coffin for the failed Republic of France…. And that funeral will also mark the end of any remaining Civilization in Europe.

Is this what will be in store for every other nation in the world today?

It will be if we don’t even start to defend ourselves!

kirwanstudios@outlook.com

– See more at: http://www.rense.com/general96/francefin.html#sthash.YJ1O89sp.dpuf

 

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Masturbating While Muslim

Illustration by Dave van Patten

by Hussein KesvaniFollow

Meet the men of No-Fap Islam

On a Friday night a few weeks ago, Ibrahim “Ibby” Mamood was frantically typing on his laptop, shaking, with droplets of sweat dripping from his forehead. Every so often, he peered over his shoulder, just in case someone was still awake and could come into his room. “I did it again,” he typed to the members of a private Facebook group. “I lost control of myself. May Allah, the greatest, the most kind, the most merciful, forgive me.”
Mamood, 27, lives in Birmingham, one of Britain’s largest cities and home to the country’s largest Muslim population outside of London. He’s a practicing Muslim who prays five times a day and teaches children in madrassa (Islamic school). He lives in a neighborhood almost entirely filled with Muslim families, all of whom know each other, attend the same social events and congregate at the same mosque.
This makes what he calls an “addiction” to masturbation even harder to talk about. Calling me from a cafe in central Birmingham, far away from his home, he says that he started masturbating in his late teens “without really knowing what I was doing.”
“It started, like most boys, with wet dreams. I thought I was wetting the bed. And it really developed from there. Later, I looked at pornographic images. Not because of a sinful sexual attraction. I wanted to figure out what was happening to my body.”

Illustration by Dave van Patten
Mamood tells me that as he grew older — and with Islamic marriage on his mind — he attempted to become a more devout Muslim. As he was doing so, however, he continued looking at pornography. “I knew what I was doing was wrong… I’ve always known that. But we live in a society where pornography is widespread, so even when I wasn’t looking for porn, it was just there.”
Like many Muslim men in Mamood’s situation — i.e., finding themselves unable to talk about sex, masturbation or porn in deeply religious communities, where such things are considered taboo — he turned to the internet for help. In addition to private groups on Facebook (Mamood’s has more than 200 members) and WhatsApp, the biggest support network is on Reddit, where the MuslimNoFap subreddit has about 2,000 followers.
On the surface, it might seem like the normal Reddit No Fap community, a group of men whose choice of abstinence is largely driven by a desire for self-improvement. But according to members of MuslimNoFap, who all wished to remain anonymous, their community is much different. As one told me, “The main NoFap community is largely aiming to somehow assert their masculinity through control of themselves, with the hope of sleeping with women outside of marriage.” Conversely, the MuslimNoFap community is designed to uphold the sanctity of Nikah (marriage), which also means that “any form of sexual activity is prohibited until made permissible by Allah.”

Illustration by Dave van Patten
“All we’re trying to do is serve Allah, and to do what he commanded us to do,” the MuslimNoFapper adds.
While the men I spoke to had joined the group for different reasons — some wanted to stop watching porn; others used to the group to manage depression and anxiety — nearly all of them wanted to get married in a halal (Islamically permissible) way, and were worried that their affinity for porn and masturbation would nullify their marriages in the eyes of God. It also was clear that despite thinking about marriage for much of their lives, none of these men had been prepared for what would happen on their wedding nights.
“There’s no way we can talk about sex, or anything to do with sex inside a mosque. It’s impossible,” a Canadian man by the username Abu Khadeer says. “Most of the people in these groups had a strict Islamic upbringing. They didn’t learn about sex education in the madrassa, where they were prohibited from having girlfriends. Some date and have sex outside of marriage, but [most] other men are truly devoted to their religion. They end up giving into temptation … usually because they’re afraid they won’t be competent when they finally get married.”
“Most mentions of sex in the [mosque] are usually associated with sin,” he adds. The attitude that the imams take is that any sort of deliberate extramarital sex is a severe sin — one that results in punishment in the akhira [afterlife].”
Islamic scholars differ in their opinions of this interpretation. The mainstream view among some world-famous preachers, including Zakir Naik, is that anyone engaging in extramarital sexual activities without repentance (in the form of fasting and prayer) will be sent to hell on Judgment Day. Others say that because the Qu’ran doesn’t specifically call masturbation zina (a major sin), severe punishments don’t apply.
Still, most devout Muslim men grow up being told to stay away from any type of sexual activity until marriage. As Abu Khadeer says, “A lot of us are told to be celibate up to the point of marriage. And then when we get married, we’re just expected to know what to do. One of the guys on the forum had to divorce his wife because he couldn’t consummate his marriage. He literally didn’t know how to have sex with her on his wedding night.”
It’s difficult to quantify the problem, but most of the imams I spoke to recognized that this is an issue that is often kept secret. Imams like Ghulam Rasool of the progressive Imams Online network say Islamic leaders hadn’t really dealt with situations involving men and sex education, beyond very extreme situations — ones where the men believed they’d been possessed by evil spirits, in which case, the imams recommend long periods of praying and fasting, or sometimes ruqyah, an Islamic exorcism ritual…

more…

https://melmagazine.com/masturbating-while-muslim-120c09a891a7

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Monks with guns

Imagem relacionada

image edited by Web Investigator -Members of the Bodu Bala Sena (Buddhist Power Force) listen to a speech by Ashin Wirathu in Colombo, September 2014. Wirathu, a radical monk, is accused of stirring violence against Muslims. Photo by Dinuka Liyanawatte/Reuters

Westerners think that Buddhism is about peace and non-violence. So how come Buddhist monks are in arms against Islam?

Michael Jerryson is an associate professor of religious studies in the Department of Philosophy and Religious Studies at Youngstown State University in Ohio. He is co-founder and co-chair of the Comparative Approaches to Religion and Violence Unit through the American Academy of Religion, and co-edits the Journal of Religion and Violence. He is the author of Buddhist Fury: Religion and Violence in Southern Thailand (2011).

The recent violence in southern Thailand began on 4 January 2004, when Malay Muslim insurgents invaded a Thai Army depot in the southernmost province of Narathiwat. The next day, after the burning of 20 schools and several bomb attacks in a neighbouring province, the Thai government declared martial law over the three southernmost provinces of Pattani, Yala, and Narathiwat. Shortly after, two Buddhist monks were killed during their morning alms, and a third injured. In these provinces, the majority population is Muslim, and Buddhists are a minority. By the summer, journalists and scholars had written articles about the insurgents and the role of Islam in the violence. But since Buddhism was associated with peace, no one thought to investigate the role of Buddhism. How could a Buddhist monk participate in the violence? Yet clearly, Buddhism was involved in the conflict.

In Pattani’s capital district, the My Gardens Hotel is popular with tourists. I had gone there to collect people’s opinions on the killing of Buddhist monks. On this day, the hotel was nearly vacant, the lobby empty, save for two police officers, who were devout Thai Buddhists. As I wanted to get their perspective on the ongoing violence, the three of us sat down together. They explained that they were periodically stationed at the My Gardens Hotel because insurgents had begun to bomb local businesses. Economics, they said, was an important factor behind the current violence. Poverty was creating a desperation that deepened the crisis.

But when I asked them about the attacks on Buddhist monks, their cool analysis changed to passionate outrage. They said that murdering a Buddhist monk was the very worst thing a person could do – and if they caught the perpetrators, they would kill them. The expression of such rage, and their justification for violence in response to an attack on Buddhist monks, was shocking. I, like many, had thought that Buddhists were peaceful and that their religion abhorred violence.

Such an association of Buddhism with peace is neither accidental nor unusual. The vast majority of introductory books on Buddhism and Buddhist philosophy do not mention Buddhist violence. Instead, they associate Buddhism with pacifism and non-violence. Think of the many books on Buddhist meditation, the 14th Dalai Lama and his advocacy of non-violence, and the peace work of Buddhist activists such as the Vietnamese Buddhist monk Thich Nhat Hanh (whom Martin Luther King Jr nominated for the Nobel Peace Prize in 1967). It’s no surprise that many Westerners think of Buddhism as a non-violent religion, dedicated to inner peace and harmony, not violent politics.

As a result, when travelling into the Thai conflict zone, one is prepared to encounter Buddhists working to quell the violence. Surely monks would be engaged in interfaith dialogue while Buddhist volunteers applied the principles of loving-kindness (metta-karuna) and compassion to heal their community’s fears and anger? But the police officers’ retaliatory rhetoric clashed with any such assumptions. And their view is not unique.

On 16 October 2015, a head monk at the prestigious Marble Temple in Bangkok posted on his Facebook page his outrage over the latest attacks on Buddhist monks in southern Thailand. Phra Apichart Punnajanto argued that the situation required a violent response: for each Buddhist monk who is attacked, Buddhists should burn down a mosque. Punnajanto was not the first monk, nor the last, to justify violence for Buddhism.

Thailand is over 93 per cent Buddhist, the second most Buddhist country in the world, behind Cambodia. Yet this religious demographic is inverted within the three southernmost provinces (formerly the Islamic kingdom of Pattani), which are over 80 per cent Malay Muslim. The violence since 2004 marks the most recent chapter in a centuries-old conflict between the Thai government and the southern region. Over the centuries, Malay Muslims have fought for political independence. This recent episode was mired in political motives, corporate corruption with the local fisheries, and a decades-long drug trafficking problem in the area. Although the bombings, beheadings and killings have reduced over the past year, they have not stopped. More than 6,500 people have been killed in the conflict. The majority of the victims are moderate Muslims, though these numbers do not capture the impact the violence has had on the minority Buddhist population. Many Buddhist families have faced violence or have been intimidated into leaving the region altogether…

more…

https://aeon.co/essays/buddhism-can-be-as-violent-as-any-other-religion

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Trump Uses Nukes: VT Teams Rush to Site of Nuclear Bunker Buster in Afghanistan

Will collect soil samples, witness statements as Trump’s professed love of nukes becomes a reality

 

Trump’s first use of nuclear weapons, soon to be unleashed on Syria Arab Army, according to NSC sources:

For those within 15 miles of the blast area or downwind:  Please remove yourself from the area for 72 hours or up to 2 weeks.  Bring no food or water, wash throughly, wash clothing in water from well outside the blast area.  Wear a dust mask  More information to come:

Control of the press and the puppet government in Kabul makes this possible.  Afghanistan has become a testing ground for nuclear, biological and chemical weapons by the United States.

This is the cover story, one America has used over and over, first its fuel-air bombs or “daisy-cutters” and now the MOAB, a weapon Trump would never touch as nuking Afghanistan is an old neocon play used many times.  Our investigations in Afghanistan have revealed the nuclear poisoning of that country from not only indiscriminate use of semi-depleted uranium munitions but the use, on at least 8 occasions, of tactical nuclear weapons.  This is the cover story:

The US military has dropped the largest non-nuclear bomb in the American arsenal on an area of eastern Afghanistan known to be populated by Daesh (ISIL) terrorists, according to the US Defense Department.

A GBU-43/B Massive Ordnance Air Blast Bomb (MOAB), also known as the “mother of all bombs,” was dropped at 7 pm local time Thursday, the Pentagon confirmed.

A GBU-43/B on display at the US Air Force Armament Museum in Eglin Air Force Base, Florida.

The Pentagon confirmed the strike was the first time the enormous bomb had been used in combat.

Now hear the truth from Press TV 2012

US Used Micro Nukes in Afghanistan and Iraq Wars:  An interview with Gordon Duff, Senior Editor of Veterans Today

…the US has produced approximately 600 micro nukes, some of them smaller than a soccer ball, with the capability as low as a single ton of TNT dialable up to 40 tons of TNT. There is evidence that those weapons have been used in Iraq and Afghanistan. Studies have found uranium 235 to be in the bodies of the population there.”

The United States’ use of powerful genetic weapons such as depleted uranium on the battle field is in violation of every conceivable international law, says an analyst.

Depleted uranium has a half-life of 4.5 billion years and has thus earned the title “The silent killer that will never stop killing”.

Shells, bombs and cruise missiles tipped with depleted uranium and tungsten easily pierce through heavy armor and fortifications. Air, water and soil are also contaminated when such weapons are used.

Dr. Doug Rokke, the ex-director of the Pentagon’s Depleted Uranium Project, says there is no way to totally decontaminate an area hit with uranium. (Editor:  Comprehensive video from 2002, demonstrating our decade plus DU cover up.  Please forward and watch as much as possible.)

YouTube – Veterans Today –

Serious long-term health problems caused by the use of depleted uranium in bombs can range from cancer to leukemia and genetic mutations.

The United Nations has prohibited the manufacture, testing, use, sale and stockpiling of depleted uranium weapons.

The US dropped thousands of depleted uranium bombs on the Iraq city of Fallujah in 2003, which killed thousands of people.

A great proportion of all births in Fallujah since the strike have suffered from abnormalities and the rate of mutation among newborns is higher than what was found in Japan after America attacked the Asian country during the Second World War.

Press TV has conducted an interview with senior editor of Veterans Today (VT) website, Gordon Duff, to further discuss the issue.

The video also offers the opinions of two other guests: political analyst and writer Linh Dinh, and peace activist Max Obuszewksi.

The following is a rough transcription of the interview.

Press TV: Gordon Duff, when we are speaking about the reasons why not a single country has gotten rid of its nuclear weapons, some people are saying this is about nuclear superiority, a kind of deterrence as our guest Linh Dinh there was saying as well, the issue of guaranteeing the security of a nation when it comes to how officials describe it. Basically what do you think are the reasons and could you say that there is any strategic value in keeping nuclear weapons?

Duff: Well there are a couple of different levels to look at this. We left two nations out, Pakistan and India, and they are of the highest risk of nuclear war than any two nations on earth.Most people don’t know that since 1982 Brazil has held between ten and twenty nuclear weapons that they have developed.

Japan has an interim nuclear capability in that they are sitting on tons of enriched uranium at a facility in a…prefecture…and bombs that are ready to assemble but not assembled.

They have decided though that they have the capability not to exercise that capability, which is in interim standing, that some have suggested would be a position that they could live with involving Iran.

The issue that is brought up by a previous speaker, however, is that we have thoroughly seen in the last year that nuclear power itself can be as harmful as nuclear weapons.

That although nuclear weapons supposedly have secured peace through mutual assured destruction, every nuclear facility in the world leaks radiation and the nuclear industry is so powerful it suppresses bad news…

more…

http://www.veteranstoday.com/2017/04/13/trump-uses-nukes-vt-teams-rush-to-site-of-nuclear-bunker-buster-in-afghanistan/

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