by Charles Eisenstein
Be it drugs, alcohol, porn, overeating or whatever your personal addiction, put an abuser in a playground and see what happens.
You’ve probably heard about those addiction studies with caged lab rats, in which the rats compulsively press the heroin dispensing lever again and again, even to the point of choosing it over food and starving themselves to death. These studies seemed to imply some pretty disheartening things about human nature. Our basic biology is not to be trusted; the seeking of pleasure leads to disaster; one must therefore overcome biological desires through reason, education, and the inculcation of morals; those whose willpower or morals are weak must be controlled and corrected.
The rat addiction studies also seem to validate the main features of the War on Drugs. First is interdiction: prevent the rats from getting a taste of drugs to begin with. Second is “education” – conditioning the rats into not pressing the lever in the first place. Third is punishment: make the consequences of taking drugs so scary and unpleasant that the rats will overcome their desire to press the lever. You see, some rats just have a stronger moral fiber than others. For those with a strong moral fiber, education suffices. The weak ones need to be deterred with punishments.
All of these features of the drug war are forms of control, and therefore sit comfortably within the broader narrative of technological civilization: the domination of nature, the rising above the primitive state, conquering animal desire with the mind and the base impulses with morality, and so forth. That is, perhaps, why Bruce Alexander’s devastating challenge to the caged rat experiments was ignored and suppressed for so many years. It wasn’t only the drug war that his studies called into question, but also deeper paradigms about human nature and our relationship to the world.
Alexander found that when you take rats out of tiny separate cages and put them in a spacious “rat park” with ample exercise, food, and social interaction, they no longer choose drugs; indeed, already-addicted rats will wean themselves off drugs after they are transferred from cages to the rat park.
The implication is that drug addiction is not a moral failing or physiological malfunction, but an adaptive response to circumstances. It would be the height of cruelty to put rats in cages and then, when they start using drugs, to punish them for it. That would be like suppressing the symptoms of a disease while maintaining the necessary conditions for the disease itself. Alexander’s studies, if not a contributing factor in the drug war’s slow unraveling, are certainly aligned with it in metaphor.
Are we like rats in cages? Are we putting human beings into intolerable conditions and then punishing them for their efforts to alleviate the anguish? If so, then the War on Drugs is based on false premises and can never succeed. And if we are like caged rats, then what is the nature of these cages, and what would a society look like that was a “rat park” for human beings?
Here are some ways to put a human being in a cage:
- Remove as much as possible all opportunities for meaningful self-expression and service. Instead, coerce people into dead-end labor just to pay the bills and service the debts. Seduce others into living off such labor of others.
- Cut people off from nature and from place. At most let nature be a spectacle or venue for recreation, but remove any real intimacy with the land. Source food and medicine from thousands of miles away.
- Move life – especially children’s lives – indoors. Let as many sounds as possible be manufactured sounds, and as many sights be virtual sights.
- Destroy community bonds by casting people into a society of strangers, in which you don’t rely on and needn’t even know by name the people living around you.
- Create constant survival anxiety by making survival depend on money, and then making money artificially scarce. Administer a money system in which there is always more debt than there is money.
- Divide the world up into property, and confine people to spaces that they own or pay to occupy.
- Replace the infinite variety of the natural and artisanal world, where every object is unique, with the sameness of commodity goods.
- Reduce the intimate realm of social interaction to the nuclear family and put that family in a box. Destroy the tribe, the village, the clan, and the extended family as a functioning social unit.
- Make children stay indoors in age-segregated classrooms in a competitive environment where they are conditioned to perform tasks that they don’t really care about or want to do, for the sake of external rewards.
- Destroy the local stories and relationships that build identity, and replace them with celebrity news, sports team identification, brand identification, and world views imposed by authority.
- Delegitimize or illegalize folk knowledge of how to heal and care for one another, and replace it with the paradigm of the “patient” dependent on medical authorities for health.
It is no wonder that people in our society compulsively press the lever, be it the drug lever or the consumerism lever or the pornography lever or the gambling lever or the overeating lever. We respond with a million palliatives to circumstances in which real human needs for intimacy, connection, community, beauty, fulfillment, and meaning go mostly unmet. Granted, these cages depend in large part on our own individual acquiescence, but this doesn’t mean that a single moment of illumination or a lifetime of effort can liberate us fully. The habits of confinement are deeply programmed. Nor can we escape by destroying our jailers: unlike in the rat experiments, and contrary to conspiracy theories, our elites are just as much prisoner as the rest of us. Empty and addictive compensations for their unmet needs seduce them into doing their part to maintain the status quo…